{"id":45900,"date":"2018-11-05T17:57:52","date_gmt":"2018-11-05T19:57:52","guid":{"rendered":"https:\/\/voltemosaoevangelho.com\/blog\/?p=45900"},"modified":"2018-11-05T18:07:25","modified_gmt":"2018-11-05T20:07:25","slug":"o-tabernaculo-o-candelabro","status":"publish","type":"post","link":"https:\/\/voltemosaoevangelho.com\/blog\/2018\/11\/o-tabernaculo-o-candelabro\/","title":{"rendered":"O Tabern\u00e1culo: O candelabro"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row][vc_column][vc_btn title=&#8221;S\u00e9rie &#8220;10 estudos sobre o significado do Tabern\u00e1culo&#8220; | Clique e veja o sum\u00e1rio&#8221; size=&#8221;sm&#8221; align=&#8221;center&#8221; button_block=&#8221;true&#8221; link=&#8221;url:https%3A%2F%2Fvoltemosaoevangelho.com%2Fblog%2F2018%2F10%2F10-estudos-sobre-o-significado-do-tabernaculo%2F||target:%20_blank|&#8221;][vc_column_text]Um dos tr\u00eas objetos que ficavam no Santo Lugar do tabern\u00e1culo de Israel era o candelabro de ouro. O mandamento de Deus para fazer um candelabro para o santu\u00e1rio aparece em \u00caxodo 25.31\u201340 (ver tamb\u00e9m 37.17\u201324). A palavra hebraica para &#8220;candelabro&#8221; \u00e9 \u201cmenor\u00e1\u201d, e deriva de um verbo que significa &#8220;flamejar&#8221;. O nome menor\u00e1 simplesmente ressalta o prop\u00f3sito utilit\u00e1rio do candelabro: Dar luz aos sacerdotes que serviam no Santo Lugar do tabern\u00e1culo.<\/p>\n<p>Em \u00caxodo 25:40 Deus disse a Mois\u00e9s que a menor\u00e1 deveria ser feita especialmente e especificamente \u201csegundo o modelo que te foi mostrado no monte\u201d. De fato, todo o santu\u00e1rio e todos os seus m\u00f3veis seriam constru\u00eddos com base no padr\u00e3o ou modelo fornecido por Deus (ver v. 9). O tabern\u00e1culo deveria ser integralmente um modelo de outra coisa, deveria ser uma r\u00e9plica da perfei\u00e7\u00e3o original que era o santu\u00e1rio celestial. Assim, as pr\u00f3prias especifica\u00e7\u00f5es da menor\u00e1 foram dadas por Deus diretamente a Mois\u00e9s no Monte Sinai.<\/p>\n<p>O candelabro deveria ser feito de ouro puro, martelado para conformar todas as suas partes formando uma \u00fanica pe\u00e7a. Os equipamentos n\u00e3o fixados \u00e0 menor\u00e1, como espevitadeiras e apagadores, tamb\u00e9m deveria ser feito de ouro puro. O candelabro e todos os seus apetrechos juntos seriam feitos de um \u201ctalento\u201d de ouro puro (v. 39). De acordo com \u00caxodo 38. 24\u201331, o talento equivalia a cerca de tr\u00eas mil shekels, ou algo entre vinte e quatro e trinta e seis quilogramas.<\/p>\n<p>O desenho do candelabro de ouro era formado em torno de uma haste central com tr\u00eas ramos de cada lado, totalizando assim, ao todo, sete hastes. Parecia uma \u00e1rvore, de fato, seu desenho era t\u00edpico das \u00e1rvores estilizadas retratadas na arte antiga do \u201cPr\u00f3ximo-Oriente\u201d. No antigo \u201cPr\u00f3ximo-Oriente\u201d, art\u00edsitcamente a \u00e1rvore significava vida, prosperidade e produtividade. Para o povo de Deus, a menor\u00e1 no templo simbolizava a mesma coisa: a vida e as b\u00ean\u00e7\u00e3os que Deus havia dado ao seu povo. No entanto, o candelabro deveria tamb\u00e9m lembrar o povo hebreu de uma \u00e1rvore em particular.<\/p>\n<p>Como muitos eruditos reconhecem, tanto o tabern\u00e1culo como o templo foram planejados e projetados para que os adoradores lembrassem do jardim no \u00c9den como um santu\u00e1rio onde Ad\u00e3o era o sacerdote. No meio do jardim, o santu\u00e1rio era a \u00e1rvore da vida. A menor\u00e1 era, portanto, s\u00edmbolo n\u00e3o somente da vida, mas da vida eterna para o verdadeiro povo de Deus. E Deus n\u00e3o olhou somente para tr\u00e1s, para a \u00e1rvore da vida no jardim, mas tamb\u00e9m antecipou a \u00e1rvore da vida que est\u00e1 nos novos c\u00e9us e na nova terra, descritos em Apocalipse 22. L\u00e1, naquele santu\u00e1rio ed\u00eanico da nova Jerusal\u00e9m, o ap\u00f3stolo Jo\u00e3o tem uma vis\u00e3o do \u201crio da \u00e1gua da vida, brilhante como cristal, que sai do trono de Deus e do Cordeiro. No meio da sua pra\u00e7a, de uma e outra margem do rio, est\u00e1 a \u00e1rvore da vida, que produz doze frutos, dando o seu fruto de m\u00eas em m\u00eas, e as folhas da \u00e1rvore s\u00e3o para a cura dos povos. (Ap 22. 1\u20132)<\/p>\n<p>Tamb\u00e9m \u00e9 significativo notar que a menor\u00e1 era um candelabro de sete hastes. O n\u00famero sete na cultura hebraica frequentemente levava \u00e0 ideia de completude e inteireza, e \u00e9 bem prov\u00e1vel que o n\u00famero apontasse para o conceito de conclus\u00e3o do s\u00e1bado. Como tal, serviria como lembrete da semana de cria\u00e7\u00e3o de sete dias em que Deus trouxe a primeira luz ao mundo. Para o adorador hebreu, portanto, o candelabro apontava para o passado, quando a luz de Deus inundou o mundo, e no tabern\u00e1culo apontava para o presente quando Deus fazia brilhar a perfeita luz na comunh\u00e3o do pacto.<\/p>\n<p>Para o crente de hoje, a menor\u00e1 \u00e9 um objeto desnecess\u00e1rio para a adora\u00e7\u00e3o porque Jesus proclamou \u201cEu sou a luz do mundo; quem me segue n\u00e3o andar\u00e1 nas trevas; pelo contr\u00e1rio, ter\u00e1 a luz da vida\u201d. (Jo\u00e3o 8.12). De fato, Jesus \u00e9 \u201ca verdadeira luz, que, vinda ao mundo, ilumina a todo homem\u201d (1. 9). E na nova Jerusal\u00e9m, n\u00e3o haver\u00e1 necessidade de uma menor\u00e1 porque \u201cA cidade n\u00e3o precisa nem do sol, nem da lua, para lhe darem claridade, pois a gl\u00f3ria de Deus a iluminou, e o Cordeiro \u00e9 a sua l\u00e2mpada.\u201d (Ap 21. 23).<\/p>\n<p>Finalmente, o Senhor ordenou, em sua lei, que Ar\u00e3o e seus filhos cuidassem do candelabro \u201cdesde a tarde at\u00e9 pela a manh\u00e3\u201d (\u00cax 27.21). Essa obriga\u00e7\u00e3o deveria ser cumprida diariamente pelos sacerdotes para que a l\u00e2mpada permanecesse acesa continuamente na tenda da congrega\u00e7\u00e3o (27.20). Al\u00e9m da fun\u00e7\u00e3o utilit\u00e1ria, a natureza da luz brilhando constantemente simbolizava a eterna entrega, da parte de Deus, de vida e luz ao seu povo. . . especialmente na encarna\u00e7\u00e3o e obra de Jesus Cristo.[\/vc_column_text][vc_message color=&#8221;alert-danger&#8221; message_box_style=&#8221;outline&#8221; style=&#8221;square&#8221; message_box_color=&#8221;alert-danger&#8221; icon_type=&#8221;pixelicons&#8221; el_class=&#8221;creditos_box&#8221; icon_pixelicons=&#8221;vc_pixel_icon vc_pixel_icon-explanation&#8221;]Por: John D. Currid.\u00a0\u00a9 Ligonier Ministries. Website: <a href=\"http:\/\/www.ligonier.org\/\" target=\"_blank\" rel=\"noopener\">ligonier.org<\/a>. Traduzido\u00a0com permiss\u00e3o. Fonte: <a href=\"https:\/\/tabletalkmagazine.com\/article\/2017\/12\/the-lampstand\/\" target=\"_blank\" rel=\"noopener\">The Lampstand<\/a>.<\/p>\n<p>Original: <a href=\"https:\/\/voltemosaoevangelho.com\/blog\/2018\/11\/o-tabernaculo-o-candelabro\/\" target=\"_blank\" rel=\"noopener\">O Tabern\u00e1culo: O candelabro<\/a>.\u00a0\u00a9 Voltemos ao Evangelho. Website:\u00a0<a href=\"https:\/\/voltemosaoevangelho.com\" target=\"_blank\" rel=\"noopener\">voltemosaoevangelho.com<\/a>. Todos os direitos reservados. Tradu\u00e7\u00e3o: Paulo Reiss Junior. Revis\u00e3o: Filipe Castelo Branco.[\/vc_message][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>John D. Currid: O candelabro apontava para o passado, quando a luz de Deus inundou o mundo, e no tabern\u00e1culo apontava para o presente quando Deus fazia brilhar a perfeita luz na comunh\u00e3o do pacto.<\/p>\n","protected":false},"author":649,"featured_media":45901,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[700,649,435],"tags":[2120,480],"class_list":["post-45900","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-estudos-biblicos","category-hermeneutica-biblica","category-teologia","tag-10-estudos-sobre-o-significado-do-tabernaculo","tag-ligonier","tema-a-casa-de-deus","tema-estudos-biblicos","tema-interpretacao-biblica","tema-ligonier","tema-tabernaculo","tema-teologia"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>O Tabern\u00e1culo: O candelabro<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/voltemosaoevangelho.com\/blog\/2018\/11\/o-tabernaculo-o-candelabro\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"O Tabern\u00e1culo: O candelabro\" \/>\n<meta property=\"og:description\" content=\"John D. 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